One of Roger's chapters focuses on extreme sports and the ways that the aesthetic practices of skydiving, snowboarding, skateboarding, and other related sports, have seeped into the logics of military recruitment. This is especially notable, he contends, in television advertising and Hollywood cinema. His dissection of Behind Enemy Lines, for example, artfully demonstrates how willing a film studio is to turn its product into a giant recruitment commercial in exchange for some really spiffy toys to shoot and blow up on screen.
In any case, the chapter on extreme sports also offers some review of how popular spectator sports have been increasingly implicated in our culture of militarism. I've been thinking a lot about this because of the conference, but since the timing overlaps with Veterans Day, I've also been thinking about it because of the extent of pro-military messages I'm seeing sports media, especially ESPN. The near-constant drumbeat of celebrating "America's heroes" began in earnest during the Monday Night Football broadcast, and has been propelled by live broadcasts of several signature shows, including Mike & Mike in the Morning and The Herd with Colin Cowherd, from military locations.

The image above is from last year, when Mike & Mike broadcast live from the USS New York. The hosts were invited to sit in a real helicopter, and in the case of Mike Greenberg, even put their hands on a real trigger. This, I believe, is exactly the kind of thing Roger has in mind when he talks about "interactive war." Sitting in the cockpit of a helicopter with your finger at the ready fulfills any number of war-inspired fantasies. It inevitably positions the participant to view members of the military heroically, and undoubtedly short-ciruits any possibility of critique.
This is not to say that Mike & Mike, or anyone else, should be spending Veterans Day finding ways to criticize the troops. Indeed, and I want to be clear about this, I am entirely in support of having a day marked to memorialize and honor those who have lost their lives while serving the United States military. What I do not support is the relentless and ubiquitous presentation of the military in and through sport as if it was the normal, default choice to do so. During the week, as I've been watching sports as I usually do and preparing for my conference presentation about Roger's book (this post gives you a hint of what I'll talk about), I found myself thinking: Exactly when did Veterans Day become Veterans Week?
There can be little doubt that the prominence of pro-military rhetoric weakens any arguments against the use of military force. This is especially so because, at least in the world of sports, honoring "America's heroes" isn't merely about paying respect to veterans of the past. Rather, it is as much, if not more so, about valorizing those who are serving in the present. And here is where I am particularly troubled. Common to these celebrations are declarations about thanking the troops "for all you do for us," or being grateful for "what you do over there so we can do what we do over here." What this implies rhetorically, of course, is a direct cause-effect kind of relationship, a relationship that is almost certainly rarely there. In the case of the Iraq War, for example, there is little to no evidence that what the U.S. military has done has advanced the cause of democracy or freedom here at home. Indeed, there is likely a stronger case that what our policy (note I stress policy, and am not "blaming" the troops) has done is to ensure that Americans remain a target of resentment and retributive violence (what Chalmers Johnson labels, "blowback").
Even beyond the reasonable critiques of the wisdom of American foreign policy, is the critique of what that policy does to the troops themselves and their families. When so much of the focus of pro-military rhetoric is geared toward "support the troops," how can it be that so little attention is paid to keeping the troops from getting shot in the first place? I've made this point before, but I can't emphasize it enough: If we really want to honor and celebrate "America's heroes," maybe we could stop sending them into military conflicts that are morally and politically suspect.
As an American, I do feel a sense of responsibility to properly respect those who have had the courage to wear a military uniform and serve with honor. Yet, I also regret that our common discourse neglects to honor those patriotic Americans who have fought for democracy and freedom without a gun in hand: those who have conscientiously objected to war; those who have publicly protested state aggression; those who have led efforts to find diplomatic alternatives to military interventions; those who insist that we really can give peace a chance. Moreover, as a rhetorical critic, I feel a sense of responsibility to challenge ideologically-based rhetorics that, persuasive though they may be to many, actually risk the health of the democracy they claim to defend.
Have a happy, and safe, Veterans Day
6 comments:
Having studied simulations and how they function in our culture (though I've looked more at living history interpretation) it seems that the Army has keyed into a way to make participate in militaristic behavior fun, visceral and exciting (without all the bloodshed and murder). This is quite troubling, and even more so when one considers it alongside sport, which does not inherently engage in those kinds of political issues focusing on the military. Thanks for writing about this-now I have to go get a copy of Stahl's book.
Wow, sorry about the bad grammar. Just wrote it very quickly before class.
Mike, you know we're on the same page when it comes to criticizing the culture of militarism in US media.
But: why so careful?
You correctly argue that the Iraq war has probably made the US (and its allies, the other Western democracies) "target of resentment and retributive violence". Correct, but you write "note: I stress policy, and am not 'blaming' the troops".
Well, why not?!?
How many troops (especially in the higher ranks) spoke out when Bush jr wanted to invade Iraq? How many said: "this is illegal as hell, we're in no way defending our country, it's dangerous for my men and for all Americans abroad -- I'm NOT gonna obey that order?" Nobody.
They all said "Yes sir!" without thinking for themselves, because that's what they are trained to do.
Now you're telling them: "Good job guys! And all the ugly stuff that some of your people did since then, the 'collateral damage' of civilians, the thousands of PTSD patients: That's not your fault!"
The pictures from Abu Ghuraib -- probably the worst "PR" for our free, humanistic, rational Western culture -- those were "normal" U.S. troops who did that, right?
I actually CAN understand having a memorial day for the victims of WW2 and the Vietnam War. Those guys didn't have a choice, there was a draft; so they can and should be considered 'victims' (of whomever, Nazis, Soviets, bad decisions in the White House). But note: those poor guys are "victims" of a messed-up situation in world politics, not "heroes". They deserve pity for having been forced to fight in most atrocious wars.
As for today's troops: all of them subscribed to the army by their free will, right? All of them chose to join, to give up some of their basic freedoms to serve in an organization that does not function democratically but by the rules of order-and-obedience. All of them had to think about one very important thing: "I may have to kill somebody some time, in a far away country; maybe/probably somebody who never did anything against me personally or my family; maybe a civilian. Will I be able to live with myself after that happened?"
All of them have answered that question for themselves with: Yes.
We must accept that decision; unfortunately most of them actually think that they are really defending their families' freedom by driving a tank through a desert on the other side of the globe -- but should we really "honor" it? Call it "courage" to decide to take part in homicidal activities? Even if it WAS a "good" war, a just war, a reasonable response to a threat of US borders; is that really something to be proud of?
I guess my point is: if you're arguing that all (or most) US soldiers are honorable, courageous, peace- and freedom-loving individuals, but there's a big chance that "evil/stupid" politicians use them as tools for unnecessary bloodshed, then why do they choose to be used as that tool?
Karsten: Bravo, but one caveat. For many working class folks in the United States, the military is the best, if not only really feasible, option available to gain some socioeconomic access and opportunity to better their lots. This was, I think, at the heart of the argument of Michael Moore's Fahrenheit 9/11, which I read as suggesting that when the military is the most viable, if not only, way out for many working class folks, then a president who was born rich and has never had to face such a situation should be very careful (much more careful than Bush appeared to be) in using that military and ending some of the lives of the folks who constitute a large degree of its members. Unfortunately, that very useful point got lost in US public discourse through a combination of, among other things, Moore's public persona and the conservative bent of the media and cultural apparatuses that so heavily influence that discourse.
Now, this is not to say that this makes military folks necessarily honorable--or any more honorable than anyone else. Many are not, and the stories from Abu Ghuraib are good evidence to demonstrate that. It's also not meant to suggest blindly following the "support the troops" narrative, about which I think you've offered a useful and profound critique. It is, though, to suggest that I don't think we can so summarily characterize the "choice" of individuals who sign up for the military. While, ultimately (and this is, after all, the way that capitalism and so much else gets excused and charges of oppression get dismissed), there is choice for these individuals, in that they could choose to continue to eek out existences without opportunity, I'm not willing to say that's a fair or open choice.
Thanks, guys. My apologies for being away too long, especially in light of Karsten's fiery response! To that point, Karsten, I share much of your critique, especially with respect to how the "support the troops" rhetoric deflects attention/responsibility away from things like Abu Ghraib--and thus, our ability to recognize Abu Ghraib as a logical extension of, not an exception to, our military venture.
But I also want to echo Ray's response, because military service in the U.S. is complicated. And I think it's worth noting that perfectly reasonable sign up to serve in the U.S. military because they believe it is honorable to defend their nation, even if their nation's leaders have too often been evil and/or stupid. So, just as I wouldn't want to accept a rhetorical position that characterizes all troops as worthy of praise, neither would I want to accept one that characterizes them all as mindless dupes.
Now, this is not to say that this makes military folks necessarily honorable--or any more honorable than anyone else. Many are not, and the stories from Abu Ghuraib are good evidence to demonstrate that. It's also not meant to suggest blindly following the "support the troops" narrative, about which I think you've offered a useful and profound critique. It is, though, to suggest that I don't think we can so summarily characterize the "choice" of individuals who sign up for the military
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